The seats of them that sold (the) doves. He may have found lodging with His friends, Lazarus, Martha, and Mary, or in some other convenient place. "Found nothing thereon, but leaves only." and who gave thee this authority? If they rejected it as merely of men, they would lose popularity with the people who held him to be a prophet. They were exulting in the profession of faith in an unseen God; they were not believing in the unseen God. Such is the application of the parable to those whom our Lord primarily addressed. Our Lord, knowing that His death was imminent, had eaten it the night before.) For John came unto you in the way of righteousness, [He is coming back to John] and you believed him not: but the publicans and the harlots believed him: and you, when you had seen it, did not afterward repent, that you might believe him ( Matthew 21:28-32 ). Chrys. 1. To save sinners from destruction is his grand purpose, and no success in other parts of his government can repay him for failure here. And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. This seems to have been the first time that the council took formal notice of Jesus' claims and actions, and demanded from him personally an account of himself. (41) They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 3. The brother's wife. And quoting as he does from Isaiah 56:7 and Jeremiah 7:11, he identifies himself as "Jehovah." By returning this answer, the priests left Jesus at liberty to decline giving the Sanhedrim that satisfaction which they were demanding. they are often self-righteous, and will not even follow an example. This one tree was conspicuous for its foliage, but it had no fruit hidden beneath its leaves. The King had no home in his royal city; he sought one in lowly Bethany, where he was always sure of a welcome in the house of Martha and Mary. Spurgeon, Sermons, vol. It was Mine. Do not be too ready to say, "I will;" mean it first and then say it. 3. They placed their hope in a better life after the resurrection. Note that in a they ask Him about His authority, and in the parallel He refuses to give His authority. "I WILL" promised at once. 2. He says, "Now what"s right?" Custom had covered it. Ye shall find an ass (a she ass) tied, and a colt with her. the people overlooked the fact that He was to be meek, and the salvation He was to bring must be compatible with that, and not based upon victorious power. ix30), Abulensis, Barradi, Jansen, Maldonatus and others. And yet they failed to do the one thing they were there to do. "From heaven or from men." Those who consider that the day of this event was the tenth of Nisan see a peculiar fitness in the entry occurring on this day. And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? He cleanses the temple with authority. Our Lord, from the plenitude of divine wisdom, quoted against them the eighth psalm, which others had overlooked. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive, (vv. Its show of leaves at an unusual period without fruit may point to some abnormal development of activity which was consequent upon some radical defect. The King knew what was soon to be, and on yonder hill He saw looming up the cross. Return from Bethany (Matthew 21:18). This our prayer we pray in the one name, the name of Jesus Christ of Nazareth, whom we took and with wicked hands hanged upon a tree, and slew. To take an interest in religious questions, in religious society, in religious observances, is most right and important; but it is not necessarily the same thing as being the servant of Christ our Lord in whose soul His wonder-working grace is bringing forth the fruit of the Spirit"love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance". And He knew all what it meant for Himself to be taken outside and be slain there. Isaiah tells us, "The vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant." This would prepare his followers for his own and their coming trials. The first commandment of all. Publicans and harlots denote the Gentiles, who at first were slaves to idols and vices, and afterwards were converted by the preaching of the Apostles, and served God and virtue. He also was in a certain sense tempting Jesus-i.e., putting Him to the test, but with no sinister motive, with a real desire to find out the truth, and probably also to find out if this Jesus was one who could really help an inquirer after truth. There is no reason to suppose that Jesus was really hungry, or expected to find figs. from the lads who wanted nothing from him must have been very comforting to our Lord, That is always one of the chief elements of pleasure in children's worship; it is guileless, genuine, the free unrestrained utterance of the passing mood. This was a Hebrew proverb. But a greater danger remained; when the stone is become the head of the corner, when it is raised to its place of honour, it shall grind to powder those on whom it will fall. He says it is a picture, but as they look, the fire bursts out of it, and scorches their beholding faces. In the former parable He had appealed to the recognised authority of John; now He indicates that the highest authority of all is in Himself. He knew they dared not deny that John the Baptist was a man sent from God. Meaning, "We saw the glory of Him, as verify the Only Begotten Son of God, or, of Him who was the true and Only Begotten of God.". But woe to you, scribes and Pharisees, hypocrites! His nature and His name is love, and it must have been a terrible strain on Him to keep up the foreign tone so long. 4. Do you ask me, "What is the proper food of the spiritual life?" Luke 20:1-8. The "daughter of Zion" is Jerusalem herself, named from the chief of the hills on which the city was built. GOD ENTRUSTS THE WORK OF HIS VINEYARD TO MEN. But when he came to a good mind, and went and obeyed, the obedience put to shame the hasty and unworthy words. His cures are nothing--they require his diploma. The Barrenness which is a Crime.What a lively image of human nature this isplenty of leaves, that is professions, talk, etc, but no fruit! These priests and scribes and elders saw and heard him; they felt the holiness of his life, the power of his preaching; they had asked him if he was the Christ, or Elijah, or the prophet that was to come. Turning once again to the scribes and Pharisees, the Lord of the Temple denounces them in words perhaps the most terrible in the whole Bible. A youth who changed his mind.It is said the boy who changes his mind proves that he has a mind to change; but he must beware of fickleness. lxviii1905, p296. When our Lord spoke, the Cornerstone was almost ready; and there were the men who prided themselves on being the builders of God's temple of religion. He was thoughtless. He is enacting a parable where all the parts are in due keeping, and all have their twofold signification in the world of nature and the world of grace. If they had kept their integrity, and done their duty, they had kept up their authority, and needed not to fear the people. For all the assembled multitudes had received John"s baptism, and held him accordingly for a Prophet. No. These men, the rulers of the people, are now gathering force and getting ready for the great final rejection of the King. God's kingdom upon earth, and particularly the Jewish Church. Mark and Luke add "the scribes." iii., p. 109. Many people, to avoid looking a disagreeable truth in the face, respond to all appeals with the stereotyped phrase, "We cannot tell." Legion is the name of the spirits that possess and pollute the fallen; but all the legion do not dwell in every man. If they answered this question, it would answer theirs: should they say, against their consciences, that John's baptism was of men, yet it would be easy to answer, John did no miracle (John 10:41), Christ did many but should they say, as they could not but own, that John's baptism was from heaven (which was supposed in the questions sent him, John 1:21, Art thou Elias, or that prophet?) In the evening, the last supper with the Twelve in the upper room (, ). I knew by the very urgency of his tone that he was a better man than he represented himself to be. Christ puts the question to the guilty men themselves, and forces them to pronounce their own condemnation. We ought to shrink from no inquiry into the principles of our holy religion, and to be ready at any time to defend and explain our practice. No union can be so close. But trust nothing short of these. The first question asks the nature of the authority, the second asks its source. and who gave thee this authority?"24. And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! Hypocrites! He saw with more than eyes of flesh. It was this illustrious miracle which excited the people to go out to meet him, and with every display of loyalty in their power. According to St. John, the disciples did not at the time perceive that Jesus was fulfilling this prophecy. ]
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